The Qur’an is all things good: from physical to spiritual to psychological to financial to economic to political to everything else.

The Qur’an is the word of Almighty Allah and declares itself to be a cure for all that may ail the human hearts.

Shifaa-un Limaa Fis-Sudoor!

And it is a remedy for all that may be wrong with the human condition.

And the Qur’an came from God Almighty packed with cure (Shifaa’) for all illnesses and loaded with blessings and love and mercy for believers...

I don't know how to say this. It is the most simple thing to say. But a most profound and powerful thing in relation to real life.

According to Hadith Sharif, there is no better or more powerful Du'a -- I wish Muslims will realize that this is what a real "prayer" or supplication is, not Salaah -- than Alhamdulillah!

Nor is there a more powerful and profound Dhikr than La Ilaaha Illallah!

I cannot help wondering how many (so-called) Good Muslims tend to look down their nose on the concept and practice of Dhikr.

Here, by Good Muslims I have in mind the Jama'at-e-Islami type. But I am simply not comfortable saying it.

But there, I have said it anyway.

I hope -- and I wish -- more of them will turn to more of Allah's Dhikr in their everyday life.

There is a description of the Sahaabah Kiraam, Radiyallahu Anhum, in Hadith, I think:

Ruhbaanun Billayil, Fursaanun Binnahaar.

Roughly paraphrased, it means:

"Warriors by day, monks by night."

Allahu Akbar! What a description! What a character sketch.

I hope this Hadith Sharif will help the Good Muslims of today to reset their bearings.

In today's world, you can add to "Warriors by Day" the following -- purely by way of example:

Householders by Day.
Business People by Day.
Social Workers by Day.
Citizens and Bureaucrats by Day.
Teachers and Professors and Students by Day.
Politicians and Professionals by Day.
Media People by Day.
Workers for Allah by Day.
And Everything  Else!


Round the clock, around the globe – that is God’s Sustainability Warranty for Planet Earth.

Most reasonable people don’t question the fact that our world is a mess.

That is what Global Warming perhaps is.

And that is also what people mean by things like environmental degradation: can’t safely breathe the air we need to live; can’t drink the water without serious health consequences; can’t even live wherever we choose on God’s own earth without wondering what kind and level of toxicity is oozing from where.

And maybe that is what sustainability is all about.

Many of these things are of our own making.

Bima Kasabat Ayidin Naas, says the Qur’an.

So, much of it we will have to fix ourselves. Otherwise, we will perish – sooner than we think.

But here is a divine formula that has been put in place by God Almighty, himself, to protect us and our habitat, the earth, and fill it with enough blessings – “sustainability” if you will – to carry it through for the rest of its natural life.

And that formula is contained in Muslims chanting round the clock and around the globe the following Divine Expressions of Subhaanallah, Alhamdulillah, Bismillah, Laa Ilaaha Illallah and Muhammad Rasulullah!

This is God’s own Sustainability Warranty for Planet Earth – an abode that God made for us to live on and to enjoy.

As God Almighty said in the Qur’an:

Wa Lakum Fil Ardi Mustaqarrun wa Mattaa’un Ilaa Heen.


Without Allah’s help nothing can be done. Without Allah’s protection no one is safe.

And without Allah giving it, no one gets anything.

And without Allah making it happen, nothing ever happens. Not one thing.

This should help put in context the various Adkhaar (Plural for Dhikr meaning chants and recitations) the Qur’an and Hadith teach.

Some are pure praises of Allah: Alhamdulillah!

Some are about seeking Allah’s protection: A’oodhu Billah!

Some are asking Allah for help: Allahumma A-’Innee!

Some are supplications, that is, begging Allah for things – all sorts of things: Du’a.

Some are simply calling out to Allah in the most personal and intimate terms: Rabbanaa or Rabbi!

And there is no better Du’a (supplication or way of asking Allah for things), says Prophet Muhammad, Sallallahu Alaihi wa Sallam, than Alhamdulillah. Just say Alhamdulillah and you got it made.

Nor is there a better and more effective way of thanking Allah for his gifts, favors and bounties than to say Alhamdulillah.

Just say Alhamdulillah, and that way you will thank Allah for all the wonderful things Allah fills your life with.

And keep on saying it – Alhamdulillah! – forever and ever and ever. And you will pave your path to Paradise, in both worlds, and remove all obstacles and hindrances on the way.

For, Alhamdulillah is not only the best way of expressing your gratitude to Allah. It is also, as I said earlier, according to the Hadith of Sayyidina Muhammad, Sallallahu Alaihi wa Sallam, the best prayer and supplication anyone can think of.

Alhamdulillah is. None better.

Ask yourself: How can there be? You praise him, he rewards you. You pocket what he gives you and thank him – and praise him more. And he gives you more. You take that and proceed to thank and praise him even more. And he gives you even more.

In the language of Mathematics, this is Infinite Regress of sorts. You can look upon it as the Infinite Regress of the uninterrupted downpour and inflow of Allah’s bounty, intertwined with the uninterrupted outflow of human devotion and gratitude.

It is the ultimate embodiment of what is sometimes called 'Uboodiyyat – the quality and state of human beings acting as the true, utter and dutiful slaves of God that they are: Ibaad or 'Abeed, plural for 'Abd, meaning slave.

However, the way I am using this concept Infinite Regress here, it does not have the often negative or pejorative aspect that is sometimes associated with the use of the expression Infinite Regress in other fields. I use it here purely in the sense of the unbroken chain – dialectical chain, even circular chain, if you will – that characterizes the totally unfathomable and unending interaction between God and human beings.

You can say that the only way this chain ever breaks, if it does at all, is when the human being turns away from God – from thanking him forever and ever for his boundless mercies.

But even then the flood of God’s unending mercies on human beings does not really stop. It goes on and on and on.

Some of these chants and recitations – Adhkaar – that the Qur’an and Hadith teach us are for turning to Allah in repentance: Astaghfirullah!

Some are to express wonder and awe: Subhanallah!

Some portray grief, pain and shock: Innaa Lillah!

Some indicate your trust in Allah: Tawakkaltu 'Alallah!

Some record and document how well-pleased you are with the wonderful happenings in and around you that you are able to behold and experience: Maa Shaa-Allah!

Some give due recognition to the obvious fact that there is no power, influence, force or recourse outside Allah: Laa Hawula wa Laa Quwwata Illaa Billah!

And so on and so forth.

And when you have absolutely, positively nothing else to do, you can always fill in all the blanks – every single waking, even sleeping, moment – in your life with the chants of Yaa Allahu! Yaa Allahu! Yaa Allahu!

Or Allah! Allah! Allah!

Or simply: Hoow! Hoow! Hoow!

Do it and then watch the fun as it breaks out in and all around you.


(Dr. Pasha)

People like singing and dancing and making music. Whether or not it is part of the human DNA I do not know.

But I am sure there are people in this world – those who specialize in research into the human genome – who may have some relevant insights in the matter.

What is also clear is that some people, in some parts of the world at least, are more deeply into these things than some others. People of some parts of South America, Africa and the Caribbean, for example, come to mind.

Drive through Europe and you cannot miss all the dances, music, feasts and festivities. And all the colorful costumes, and all the pageantry, that greet you at every turn.

Nor is China or India immune.

Throw in alcohol and sex into the mix and things very quickly get out of hand, as they do when the annual Carnival hits Brazil in South America or Trinidad in the West Indies.

So, those who say they are working for Allah cannot go through life saying “No! No! No!” all the time and to everything. They may need to start thinking in terms of alternatives.

They need to practice saying “Yes!” a few times.

They need to ask: What can we provide to people that will somehow touch their inner craving – if there indeed is such a craving deep down in people’s hearts and minds – for some rhythm and movement and joy – and, quite possibly, some exuberant abandon from time to time?

Post Second- and Third-Generation Muslims addressed those issues in all sorts of creative ways. They made music. They wrote devotional songs that sent people into ecstatic raptures and sent some, like Jelaluddin Rumi, literally dancing and prancing into the streets.

They drew and painted. And they created Calligraphy that dazzles beholders to this day.

Who do you think is making all those spectacular “Persian Carpets” all over the world to this day, with their explosive color combinations and breathtaking patterns?

Muslims of yore generated priceless and matchless colors and designs. All you need to do is to look at what is left of their marvelous color sense and creativity inside what the Christians will call the Sanctum Sanctorum of the Grand Mosque in Cordoba.

By the way, why doesn’t anyone call the Millennial Mosque in Cordoba the Grand Mosque? Muslims have no shortage of this and that “Grand” stuff – such as, for example, a Grand Mufti, just for starters.

But the point is this: Those who claim they are working for Allah, how are they going to approach this issue? The issue of people wanting a bit more excitement out of life than they are generally doled out by Card-Carrying Muslim preachers?

They should of course be careful not to do what the Christian Church has been doing fairly consistently: Trying to humor and accommodate people’s increasingly wilding and wandering tastes by diluting their own core beliefs, behavior and teachings.

Whether or not those teachings could withstand the test of changing times is a very different matter altogether. But their rush to mould the church and its teachings to fit the kaleidoscope of people’s rapidly changing demands – and at times aberrations and deviations – actually helped neither the people nor the Church.

So, Muslim preachers of God’s word – those who say they are working for Allah – must beware of these road hazards and they must learn to negotiate them very, very carefully.

I know how people like the Jama’at Islami, especially in a place like India, have forever dismissed the role of emotions in human life. To this day, if you listen carefully, you may be able to catch their leaders and would-be leaders muttering, with a knowing smile, things like: “Come, come, let us not be emotional now!”

And things to that effect.

But it is neither science nor Islam, to dismiss the world of human emotions in that summary and cavalier manner. We are not rabid behaviorists to whom “emotions and feelings” may be dirty words.

Ask any Advertising Executive – or just keep your eyes and ears open – and you would know what important role feelings and emotions play in human life. And in human decision making in general.

While I am still a believer in some kind of a modified Rational Man Theory, to me it is sheer madness to turn our back on the world of human emotions. It is, if you ask me, idiocy, not Islam.

It cannot be Islam, for, Islam fits human nature – every aspect of it – like a glove fits a hand.

And, from that point of view, emotions have no role in human life? What planet do you live on? And what human beings are you talking about?

Besides, Allah did not dismiss human cravings for beauty and joy in life as pathways to perdition. Instead, he reprimanded those who would want to impose that kind of dry and dead life on anyone.

Zeenatallah, the Glorious Qur’an calls it: Allah’s beauty.

So, my common call to all concerned is this: Without compromising your principles and practices, and without turning Haram into Halal, go find ways of providing people opportunities and avenues for fun, relaxation, entertainment – and just a tad bit of excitement.

And for experiencing and expressing joy and beauty.

I told Muslims of the Caribbean to claim Calypso – a highly creative and pungent form of local music, song and poetry – as their own and use it for Halal purposes.

I even discovered a very talented man once – on the road to Maracas Bay – and got him to demonstrate how that could be done.

No one took me up on that.

So, Muslims! Have some good, clean Halal fun and let your fellow-Muslims have some good, clean, Halal fun too.

For, that is what Islam is all about. It is about having good, clean Halal fun, right here in this world, and then thereafter, in the next world.

To me, it is all part of Fiddunya Hasanatan wa Fil-Aakhirati Hasanatan.

Fun in this world and fun in the next world.

Go check out the expression in the Most Glorious Qur’an: Wa Saqwaahum Rabbuhum Sharaaban Twahoora!

So, Twahoor is the critical element, people, not fun or “Sharab.”

So, go find some Twahoor, people, and dance to its tune.


(Dr. Pasha)