How can a Muslim lose? For, for a Muslim, life is love.

A Muslim looks above – and loves God above. 

A Muslim looks below – and loves God whose creation he surveys as far as the eye can see.

A Muslim looks up and sees the sun, the moon, the planets, the stars – and the uncharted galaxies.

And a Muslim's heart fills with awe and admiration at the grandeur, majesty and the interminable flawlessness of the celestial world above.

And a Muslim's heart brims with God's love.

A Muslim looks down and sees the earth and its many shapes, forms, contours –and denizens, from humans to beasts, from the animals to plants, and from the living to the non-living.

And a Muslim's heart rejoices at what it sees and dances with the daffodils, as a poet once put it.

And then a Muslim's heart runs over with God's love.

And it rocks with the love of all things above and below. 

And it hums to the tune of all things that are of God's creation and design.

Ya Jibaalu Awwibee Ma’ahu Wattayir.

A Muslim does not adore or worship anything or anyone other than God. 

But a Muslim absolutely and unconditionally loves God – and loves all things that God designed and created.

END

"To love and to hate is part of human nature.

As a result, all of us love and hate something or someone. And we do that in one form or another and at one point of our life or another.

Those who are driven entirely by their own base needs and emotions, they love and hate for narrow personal and selfish reasons.

But those that are blessed and favored by God, they love and hate for broader and more enlightened reasons.

They love and hate for the sake of God.

That means they use their basic human emotions of love and hate as an instrument of loving God and serving all of humanity and all of God's creation.

As a result, they love all – and hate none. For, love is their dominant emotion.

But when they see God’s laws being disrespected, and when they see God’s most basic commandments being violated, and when they see all kinds of atrocities and injustices being perpetrated on their fellow human beings, or on God’s broader creation in any form or fashion, they often tend to react not only in sorrow and pain, but also in anger and with indignation.

But theirs is a righteous wrath.

And it is not unlike God’s own wrath and indignation when he beholds humans violating his laws and commandments on earth: knowingly, willfully and persistently.

And when he sees human beings commit all kinds of blatant wrongs and oppressions against one another – something the Qur’an repeatedly refers to as Zulm, a term that sadly is not a part of English vocabulary.

So, the wrath of these good people against Zulm, in that context, is a reflection on earth of divine displeasure in Heaven.

And those who do not feel this righteous wrath and indignation, at any time and with regard to any issue, are often the ones whose hearts have gone dead.

They are people who have not allowed themselves to rise above the lowest level of human existence.

In fact, they are like animals, if not worse, as the Qur’an puts it.

They proceed from the narrowest focus and motives of personal greed, ambition and selfishness.

But what the good people in their state of righteous wrath and divinely inspired indignation do not do is take the law of the land – any law of any land – in their own hands as it were.

Nor do they use their righteous rage to perpetrate any atrocity or terrible deed of their own (Zulm) on the guilty.

But instead they set about systematically working to wipe out all injustices from the face of the earth.

And they do so by embarking upon a totally focused mission of inviting humanity to God and to his Book, the Qur’an, and to his prophet, Muhammad, Sallallahu Alaihi wa Sallam.

And they do that using the best and the finest possible means and methods of human communication and outreach ever devised.

Such blessed individuals are God’s reflection on earth. They are God’s elect.

And they are God’s chosen and favored people in every age and place. " (Dr. Pasha)


“One hears a great deal nowadays about Muslims wanting to work for Allah, which is just great. The more, the merrier.

What everyone needs to understand, however, is that a critical component of working for Allah is working for people. Essentially, it is working to make this world of Allah a better place for all of Allah’s creation.

And doing so using the Qur’an as the manual and guide, and the life of Prophet Muhammad, Sallallahu Alaihi wa Sallam, as the practical model and example.

And, at the same time, working for Allah is using any word of wisdom and authentic scientific knowledge, truth and rationality that one can find anywhere.

With a winning combination like that, how can anyone fail to unlock the secrets of success and happiness both in this world and in the next world?” (Dr. Pasha)

“There are those in this world who wish to die for Allah. I wish to say to them: “Have you ever tried living for Allah?”

“Give it a shot,” I say to them. I mean living for Allah. “You might like it.”

If you ask me how you do that, my response is simple: “Exactly as the man said: By loving your God with all your might and soul and heart, and, at the same time, by loving your fellow human beings – each and every one of them, regardless of race or religion; age, gender or nationality – as you would love yourself.”

If you can do that, you would be living your life for Allah.

And, oh yes, there is something else you can do: Don’t for one moment forget that God is with you no matter where you are and no matter what you are doing.

And, yes, there is something else too that you can do: Do everything you do as if you actually see God.

Or, even if you don’t see him, surely you are on his radar and he sees you all the time.”

You do these things, and you will be living your life fully and entirely for Allah.

So, love Allah and serve Allah’s creation, Muslim and non-Muslim alike, human and non-human alike.

That is how you live for Allah. And that is what Islam came into this world to teach everyone: How to live for and with Allah.

This is also the core of what is called the Islamic Shari’ah – the Divine Law that God gave to Moses, Jesus, Abraham and Muhammad (God Bless Them All!).

It is a collection of divine principles and practices common to Islam, Judaism, Christianity and all other belief systems with roots in any form of divine guidance. And in a truly global, timeless and trans-cultural context, it represents the best that it is possible for humanity to have.

If you want to lay your hands on Divine Shari’ah, then look no farther than the Ten Commandments. For, that is Shari’ah that the Mighty God placed in your hands.” (Dr. Pasha)

“I have a most respectful suggestion for those who make loud and ostentatious protestations of their love for God: Begin by learning to love Truth first – learn it; speak it; advocate it; stand by it; and defend it. You might be pleasantly surprised how soon you discover that God loves you.” (Dr. Pasha)

A very different radio program is attracting the attention of Muslims and non-Muslims alike around the world. It is fresh; it is exciting; and it is all that you wished you had in a radio program but never quite got it before.

Featured in this program:

  • Giving salaams
  • The concept of blessing
  • Purity of heart
  • Reaching Allah
  • God's love and mercy in the Qur'an
  • Are all Muslims as well as Christians and believers of God brainwashed?
  • World Day of Fasting 2010